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Home: Annual Meetings: 1999: Final Report
Annual Meetings

1999 - Working Document

I - Heritage at the End of the Century

A new conception of cultural heritage

Throughout history, and in all parts of the world, societies and their members have looked on cultural heritage as a valuable asset that affirms the identity of peoples, their character, history and spiritual strength, and which therefore functions as a source of pride and a basis of continuing cultural expression.

Alongside the extraordinary value of this asset, its vulnerable nature has long been recognized: in spite of the resistance of materials and systems of construction or the techniques used to produce some of its manifestations, we are all aware that natural phenomena, the passing of time -and, all too often, the activity of individuals and societies- cause it to deteriorate.

Due to both the profound significance of cultural heritage, and its vulnerability, the work of preserving it has occupied a predominant place among cultural efforts both at national level and that of international cooperation.

In recent times, awareness of the great importance of the cultural heritage has not merely been maintained, but has considerably increased. At the same time there has been a broadening in our understanding of what types of manifestations are to be regarded as such, to the degree that it now is possible to talk about a new conception of cultural heritage. In effect, if traditionally cultural heritage was understood basically in a sense that restricted it to the artistic and monumental assets inherited from the past, particularly sculpture and painting or great works of architecture.

Nowadays there is an ever greater awareness of the importance within this heritage of such intangible cultural manifestations as oral traditions, music, festivities and languages. In the same way the contemporary manifestations of culture -that is to say the recent or current work of creators in forms of expression both traditional and innovatory, and not only those consecrated by time- have also come to form part of this new conception of the cultural heritage.

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Stockholm Action Plan

  1. Creativity in societies favours creation, wich stems above all from an individual commitment. This commitment is essential to building our future heritage. It is important to preserve and promote the conditions for such creation - in particular the freedom of the creative artist - within every community.

Objetive 3: Reinforce policy and practice to safeguard and en hace the cultural heritage, tangible, and intangible and immoveable, and to promote cultural industries.

  1. Renew and reinforce national commitments to applying UNESCO´s Conventions and Recommendations on the conservation of the moveable and immoveable heritage, on the safeguarding of traditional and popular culture, and on the status of the artist and linked issues.
  2. Strengthen efficiency in the cultural sector through training schemes for national specialists and cultural admistrator and managers, and provide equal oportunities for women in these fields.
  3. Renew the traditional definition of heritage, which today must be understood as all natural and cultural elements, tangible or intangible, which are inherited or newly created. Through these elements social groups recognize their identity and commit themselves to pass it on to future generations in a better and enriched form.
  4. Acknowledge the emergence of new categories in the area of cultural heritage, such as the cultural landscape, the industrial heritage and cultural tourism.
  5. Strengthen the study, inventory, registration and cataloguing of heritag, including oral traditions, so as to permit the desingn of adequate and effetive intruments for the implementation of traditional as well as scientific conservation polices.
  6. Encourage through all possible legal and diplomatic means the return and/or restitution of cultural property to its countries of origin.
  7. Include and ensure the protection of buildings, sites, ensembles and landscapes of cultural value in urban and regional development plans, programmes and policies.
  8. Directly involve citizens and local communities in heritage conservations programmes and establish a list of best prasctices for heritage policies.
  9. Ensure that tourism is resoectful of cultures and of the environment and that the income it generates is also used for equitably preserving heritage resources and for strengthening cultural development.

Objective 4: Promote cultural and linguistic diversity in and for the information society.

  1. Promote Knowledge of the cultural and natural heritage by the virtual means provided by the new technologies.

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Challenges for the coming century

This more open-ended conception of cultural heritage implies modifying our approach to its preservation and dissemination, and involves a new emphasis on encouraging its regeneration and growth as an inheritance of the past and the present which will be passed on to future generations.

An adequate realization of each of these efforts depends more and more on the use we make of recent scientific and technological developments. Present scientific knowledge and the most up-to-date media and tools -which, in combination with the traditional ones, in many cases complement them and extend their potential- are opening unimagined perspectives for the work of research, conservation, recording and dissemination of the cultural heritage.

At the level of preserving this heritage, a fundamental aspect is the work of recording, the obligatory starting point for an organized implementation of the other tasks, based on a complete knowledge of the field of work, the priorities and resources. To the work yet to be done of registering such tangible assets as archeological sites, works of art and historical evidence, we should add those relating to the intangible culture susceptible to being recorded and catalogued in written and audiovisual form: recordings of music and oral narratives, videos of festivities, dictionaries of languages…

Beyond this work of registration, the preservation of the intangible heritage has its starting point in its conception as a living patrimony that, unlike the tangible heritage, is conserved in its true dimension only when it is being drawn on, interpreted or recreated by the communities that originated it. This being so, to contribute to the preservation of the intangible heritage means in large measure fostering the conditions that allow those individuals, groups and nations that conserve it to continue to develop culturally in accordance with their traditions.

On the other hand, the role of this patrimony -in both its tangible and intangible aspects- is of the greatest importance as a pole of attraction for visitors both from home and abroad. Cultural heritage, especially when associated with places of natural attraction, is one of the principal motors of tourist development, basically as a form of dissemination and live encounter with cultural values.

Such encounters contribute to social development, while representing at the same time a very substantial source of income which can be channeled into projects of research, study, exploration, reclamation, preservation and dissemination of the cultural heritage, whether conserved in its place of origin or kept in museums. The appropriate linking of these spheres implies guaranteeing respect, on the part of all agents involved, both for the heritage itself and the communities that are closest to it in the cultural aspects.

It is of great importance that a basic condition not only of tourist development but also of other forms, such as urban, economic and industrial development, should be carried out with full respect for, and protection of, this patrimony. Something that should not be lost from view is the need for the responsibility of governments in the preservation of cultural heritage to be founded on the commitment of each individual and group to value and protect it. This commitment must take root gradually, in the same way as a similar commitment has taken root regarding the environment. To achieve this it is of fundamental importance to develop educational programs that awaken this awareness from the basic levels of schooling onward.

The benefits of a more diversified participation in the preservation of cultural heritage may be recognized in the labor of civil associations, trusts, foundations, and other cultural agents from outside the sphere of government. The increasing presence of such groups has facilitated the carrying out projects of reclamation or rehabilitation, conservation and dissemination, of our heritage that it would not otherwise have been possible to realize. The capacity of these agents to appeal to the willingness and efforts of individuals, to mediate and put projects into action, often in collaboration and with the advice of public institutions, means that their strengthening and multiplication is a fundamental aim.

For this multiplication of actors to take place, a deep-rooted and broad-based public awareness is essential. Such awareness is the necessary basis, among other things, for an adequate legal framework of preservation of the cultural heritage. A legal framework, essential though it may be, can never compensate for a lack of public awareness in favor of culture and its conservation. Laws in keeping with contemporary reality and its challenges are, of course, necessary. The international context and the situation of each nation mark conditions for the preservation of our heritage at world and national levels that demand the generation of consensus and its translation into legislation favoring the most effective mechanisms for preserving cultural heritage and access to it by the greatest possible number of people.

Subjects for discussion

  • What are the priorities for achieving the new scientific and technological developments to the best and most complete use in research, conservation, recording and dissemination of the cultural heritage?
  • What particular challenges arise from the tasks of preserving the intangible heritage, considering evolution as an essential aspect of this patrimony as a living asset?
  • In what ways can one contribute on both national and international levels to the preservation and dissemination of the intangible heritage without imposing a counterproductive interference on the cultural processes of the peoples and nation states that conserve it?
  • What information is provided by previous experience in instilling a clearer and broader awareness of the importance of the cultural heritage, principally among children and youth in our countries?
  • What criteria and means should one have in mind when considering and preserving the forms of contemporary creation as a patrimony of the present and the future?
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